THE PUNDIT

Kuwait’s campaign to withdraw citizenship has moved far beyond a bureaucratic audit. Over the past two years, it has developed into a large-scale state project to redefine who belongs to the Kuwaiti polity, under what conditions nationality may be kept, and how far the executive can go in stripping it away. Officials present the campaign as a sovereign effort to protect the integrity of Kuwaiti nationality from fraud, forgery, dual citizenship, and irregular acquisition. But the scale of the drive, the categories it has targeted, and the legal changes now accompanying it suggest that Kuwait is not merely correcting records. It is hardening citizenship into an instrument of control.

The campaign took institutional shape on May 27, 2024, when an Amiri decree established the Supreme Committee to Investigate Kuwaiti Citizenship, chaired by the first deputy prime minister and interior minister. That committee was empowered to reexamine nationality files across the board. According to later reporting, its mandate was not confined to marginal or disputed cases; it extended to all nationality files, with officials explicitly saying that “no one” was exempt from review. Recommendations by the committee are sent to the Cabinet and then published in the official gazette, giving the process a formal state imprimatur even as it remains overwhelmingly executive in character.

The numbers tell the story of escalation. By May 1, 2025, Kuwait Times reported that more than 35,000 people had already been stripped of citizenship over the previous year. By August 2025, The National reported that the total had climbed to almost 50,000. In a citizen population of just over 1.5 million, that is an extraordinary figure: not a marginal legal correction, but a campaign reaching into the social structure of the state itself.

The heaviest burden appears to have fallen on women naturalized through marriage under Article 8 of the nationality law. Kuwait Times reported in May 2025 that roughly 29,000 of those stripped of nationality were foreign women who had become Kuwaiti citizens after marrying Kuwaiti men. The National later described this group as a large proportion of those affected, noting that many had lived as citizens for decades before losing that status. Even the British government, during Kuwait’s Universal Periodic Review in Geneva in May 2025, singled out the campaign’s “disproportionate effect on women” and urged Kuwait to ensure that “Article 8” women continued to enjoy non-discriminatory access to employment, justice, and social services.

That focus on Article 8 women is politically and morally significant. In formal legal terms, the state can argue that these were naturalized cases subject to conditions. In human terms, many of the women affected had long been integrated into Kuwaiti family and civic life. Revoking nationality in such cases does not simply change a person’s passport category. It destabilizes housing, work, family documentation, mobility, and access to the welfare architecture that gives Kuwaiti citizenship much of its value. The state appears aware of this disruptive effect: authorities opened a grievance process in May 2025 and provided temporary windows for some affected women and dependants to regularize residency and service status. But those measures function more as damage control than as a guarantee of rights.

The official rationale for the campaign rests on several grounds: forged or fraudulent acquisition, false statements, unauthorized dual nationality, and cases framed as contrary to the “higher” or “supreme” interests of the state. Kuwaiti state-aligned reporting has also highlighted the increasing use of biometric tools, including DNA and iris or other biometric checks, to verify lineage and nationality claims. In the government’s own telling, the campaign is about restoring legal order to a file long clouded by irregular practices.

Yet the breadth of the categories being used has alarmed rights advocates. Minority Rights Group said in February 2025 that by January alone more than 10,000 people had been stripped of citizenship and argued that the decisions were not subject to meaningful judicial oversight. It also warned that the campaign risked producing or deepening statelessness in a country already marked by the long-running exclusion of the Bidoon population. The group further argued that amendments enacted in late 2024 made the legal framework more restrictive, including changes that prevented foreign women marrying Kuwaiti men from acquiring nationality in the future and broadened the grounds for revocation on security-related or politically elastic grounds.

Those concerns have only grown more serious with the latest legal overhaul. On April 13, 2026, Kuwait published Decree-Law No. 52 of 2026 amending major parts of the nationality law. The amendments redefine key categories of citizenship, tighten conditions for naturalization, expand rules for loss and withdrawal, authorize the use of DNA and biometric evidence in nationality determinations, and impose criminal penalties for providing false information in nationality investigations. Most consequentially, the amended Article 22 states that nationality-related decrees and decisions are “acts of sovereignty” not subject to judicial review. In effect, the law does not merely facilitate revocation. It shields it from the courts.

That legal change matters because it shifts the campaign from a controversial administrative practice into a more entrenched constitutional doctrine of executive supremacy over belonging. A grievance portal may still exist as an administrative channel, but once nationality decisions are explicitly classified as sovereign acts beyond judicial scrutiny, the affected person’s room for legal defense narrows dramatically. The state can claim to be operating “within clear limits and unequivocal legal controls,” as Kuwait Times summarized the explanatory rationale. But those limits are now largely internal to the executive itself.

The broader political setting also helps explain why the campaign has acquired such force. In May 2024, Emir Sheikh Meshal dissolved parliament and suspended some constitutional articles for up to four years, concentrating lawmaking authority more heavily in the executive. That move was presented as a response to persistent political deadlock, but it also created an environment in which contentious restructuring of citizenship could proceed with fewer institutional constraints and less parliamentary contestation than Kuwait has historically known.

For Kuwait, citizenship has always been more than a legal label. It is the gateway to healthcare, education, public employment, housing, subsidies, and the full share of a wealthy rentier state. That is why the current campaign carries such profound social implications. A state can investigate fraudulent files; few would dispute that in principle. But when revocations reach into the tens of thousands, when they affect women incorporated into the nation through marriage decades earlier, when the language of “higher state interest” remains broad, and when judicial review is formally closed off, the question ceases to be one of administrative rectification. It becomes a question about the political meaning of nationality itself.

Kuwait’s rulers appear determined to answer that question on sovereign terms: nationality belongs to the state before it belongs to the citizen. The danger is that such a doctrine may secure executive power in the short term while corroding the very social compact citizenship is meant to anchor. In a region already marked by statelessness, precarity, and contested belonging, Kuwait’s nationality withdrawal campaign may come to stand not as a technical legal reform, but as one of the starkest recent examples of how citizenship can be turned from a source of protection into a field of permanent insecurity.

Author

  • Mahmoud Hadhoud is an Egyptian writer and political journalist whose work focuses on world politics, media governance, and political thought. He is the author of Shadows of God (tba) and Countering Misinformation in the Digital Age (AFH, 2025) and several articles on Al Jazeera and TRT. He is an Obama Foundation Scholar at Columbia University 2025-2026.

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